PHBC January 11& 18, 1998
Series: First Peter, Ser. #37 & 38
PILGRIMS ARE BLESSED IN HAVING A 
GREAT SUBSTITUTE
Scripture: I Pet. 2:20-25
TEXT: 1 Peter 2:24 Who his own self bare our 
sins in his own body on the tree, that we, being dead to sins, should live unto 
righteousness: by whose stripes ye were healed. 
INTRO: Though we know nothing is ever incidental in 
the word of God, it seems almost incidental that Peter mentions to those to whom 
this epistle is addressed the example of Christ for a model in suffering. But, 
having mentioned him he is compelled to clarify and magnify the nature of 
Christ’s substitution.
The Holy Spirit and Peter would not have us look on 
Christ or his death as a mere example, though he was a great example and one 
which we should seek to follow. But, never stop in your consideration of the 
death of Christ as an example only. There have been those in history, and 
Baptists among them, who have denied the absolute necessity of the death of 
Christ, teaching that his life was merely and exemplary life and his death 
merely and model death. Oh, but it was much more than that and Peter is quick to 
assure us of that fact.
In this message I want us to look at this passage 
and consider the subject, Pilgrims Are Blessed In Having A Great Substitute.
There are several things about the death of Christ 
that are found in this passage. We will notice first that Our Great 
Substitute Was A Sinless Substitute. Second we will see that Our Great 
Substitute Was A Willing Substitute. Third, we will consider that Our 
Great Substitute Was A Personal Substitute. Fourth, and finally, we will 
observe that Our Great Substitute Was A Compassionate Substitute. 
	- OUR GREAT SUBSTITUTE WAS A SINLESS SUBSTITUTE
	
		- He did no sin. 1 Peter 2:22 Who did no sin.
		
			
			 - Have you considered the magnitude of that statement? He did 
			no sin! 
 
			- Though he was made in the likeness of sinful flesh, he did no 
			sin. Romans 8:3 For what the law could not do, in that it was 
			weak through the flesh, God sending his own Son in the likeness of 
			sinful flesh, and for sin, condemned sin in the flesh. 
 
			- Though every other man ever born of woman had sinned, he did no 
			sin. Romans 3:23 For all have sinned, and come short of the glory 
			of God. 
 
			- Though he was made sin for us, he did no sin. 2 Corinthians 
			5:21 For he hath made him to be sin for us, who knew no sin; that we 
			might be made the righteousness of God in him. 
 
			- Though he was often accused of being a sinner, he did no sin. 
			John 9:24 Then again called they the man that was blind, and said 
			unto him, Give God the praise: we know that this man is a sinner.
			
 
			- Though he was numbered with the transgressors, he did no sin. 
			Mark 15:27-28 And with him they crucify two thieves; the one on his 
			right hand, and the other on his left. 28 And the scripture was 
			fulfilled, which saith, And he was numbered with the transgressors.
			
 
			- Though he bore our sin, he did no sin. Hebrews 9:28 So Christ 
			was once offered to bear the sins of many; and unto them that look 
			for him shall he appear the second time without sin unto salvation. 
			
 
		
		 
		- No guile was found in his mouth. 1 Peter 2:22 . . . neither was 
		guile found in his mouth.
		
			
			 - The word translated guile means deceit—Jesus never used 
			deceit of any kind in his teaching and preaching to get men to 
			follow him.
 
			- One characteristic of false teachers is that they are deceitful.
			2 Timothy 3:13 But evil men and seducers shall wax worse and 
			worse, deceiving, and being deceived. 
 
			- Sin is deceitful and he did no sin so it follows that no guile 
			was in his mouth. Romans 7:11 For sin, taking occasion by the 
			commandment, deceived me, and by it slew me. 
 
			- He did not deceive people with rosy promises. Matthew 
			16:24-25 Then said Jesus unto his disciples, If any man will come 
			after me, let him deny himself, and take up his cross, and follow 
			me. 25 For whosoever will save his life shall lose it: and whosoever 
			will lose his life for my sake shall find it. 
 
			- He did not teach an easy-believism as many do but taught that 
			one cannot come to him unless drawn by the Holy Spirit. John 6:44 
			No man can come to me, except the Father which hath sent me draw 
			him: and I will raise him up at the last day. 
 
		
		
		He quietly endured the verbal abuse which men heaped on him. 1 
		Peter 2:23 Who, when he was reviled, reviled not again; when he 
		suffered, he threatened not; but committed himself to him that judgeth 
		righteously.
		
			
			The word translated reviled in this verse means "to reproach, 
			rail at, revile, heap abuse upon."
			He did not even open his mouth to utter a reproach upon those 
			who were persecuting him. Isaiah 53:7 He was oppressed, and he 
			was afflicted, yet he opened not his mouth: he is brought as a lamb 
			to the slaughter, and as a sheep before her shearers is dumb, so he 
			openeth not his mouth. 
			Men did severely revile him. Matthew 27:39-44 And they that 
			passed by reviled him, wagging their heads, 40 And saying, Thou that 
			destroyest the temple, and buildest it in three days, save thyself. 
			If thou be the Son of God, come down from the cross. 41 Likewise 
			also the chief priests mocking him, with the scribes and elders, 
			said, 42 He saved others; himself he cannot save. If he be the King 
			of Israel, let him now come down from the cross, and we will believe 
			him. 43 He trusted in God; let him deliver him now, if he will have 
			him: for he said, I am the Son of God. 44 The thieves also, which 
			were crucified with him, cast the same in his teeth. 
			And though he could have called legions of angels to protect him 
			and destroy those who reviled him he reviled not again. Matthew 
			26:53-54 Thinkest thou that I cannot now pray to my Father, and he 
			shall presently give me more than twelve legions of angels? 54 But 
			how then shall the scriptures be fulfilled, that thus it must be?
			
			When Herod hammered him with questions, he spoke not a word even 
			though there were those standing by who were vehemently accusing 
			him. Luke 23:9-10 Then he questioned with him in many words; but 
			he answered him nothing. 10 And the chief priests and scribes stood 
			and vehemently accused him. 
			Jesus quietly endured the contradiction of sinners. Hebrews 
			12:3 For consider him that endured such contradiction of sinners 
			against himself, lest ye be wearied and faint in your minds. 
			
			Lest we forget, I would remind you that Peter is laying out the 
			example of Christ in this for us to follow. How Christ-like are you 
			in this area? Can you endure the contradiction of sinners without 
			responding in kind?
		
		
		The sinlessness of our great Substitute is repeatedly set forth in 
		Scripture.
		
			- Isaiah affirmed it in the gospel he preached. Isaiah 53:9 And 
			he made his grave with the wicked, and with the rich in his death; 
			because he had done no violence, neither was any deceit in his 
			mouth. 
 
			- After having betrayed Jesus, Judas confessed him to be innocent.
			Matthew 27:4 Saying, I have sinned in that I have betrayed the 
			innocent blood. And they said, What is that to us? see thou to that.
			
 
			- Pilate’s wife confirmed his sinlessness as the result of a dream 
			she had. Matthew 27:19 When he was set down on the judgment seat, 
			his wife sent unto him, saying, Have thou nothing to do with that 
			just man: for I have suffered many things this day in a dream 
			because of him. 
 
			- Pilate himself affirmed the sinlessness of Christ. Matthew 
			27:23-24 And the governor said, Why, what evil hath he done? But 
			they cried out the more, saying, Let him be crucified. 24 When 
			Pilate saw that he could prevail nothing, but that rather a tumult 
			was made, he took water, and washed his hands before the multitude, 
			saying, I am innocent of the blood of this just person: see ye to 
			it. 
 
			- The penitent thief confirmed the sinless nature of the dying 
			Christ. Luke 23:41 And we indeed justly; for we receive the due 
			reward of our deeds: but this man hath done nothing amiss. 
 
			- The centurion who was charged with the oversight of his 
			crucifixion proclaimed the righteousness of Christ. Luke 23:47 
			Now when the centurion saw what was done, he glorified God, saying, 
			Certainly this was a righteous man. 
 
			- Jesus invited his hearers and critics to confirm him a sinner if 
			they could. John 8:46 Which of you convinceth me of sin? And if I 
			say the truth, why do ye not believe me? 
 
			- Paul declared the sinlessness of our Substitute. 2 
			Corinthians 5:21 For he hath made him to be sin for us, who knew no 
			sin; that we might be made the righteousness of God in him. 
			
 
			- In his epistle to the Hebrews Paul again affirmed the sinless 
			nature of our great Saviour and Substitute. Hebrews 4:15 For we 
			have not an high priest which cannot be touched with the feeling of 
			our infirmities; but was in all points tempted like as we are, yet 
			without sin. 
 
			- Our sinless substitute is also our high priest and one such as 
			we need. Hebrews 7:26 For such an high priest became us, who is 
			holy, harmless, undefiled, separate from sinners, and made higher 
			than the heavens. 
 
			- John declared him to be without sin. 1 John 3:5 And ye know 
			that he was manifested to take away our sins; and in him is no sin. 
			
 
		
		
		We are so very blessed that we have a sinless substitute. 
	
	
	OUR GREAT SUBSTITUTE WAS A WILLING SUBSTITUTE
	
		- He willingly committed himself into the hands of a just God. 1 
		Peter 2:23 . . . but committed himself to him that judgeth righteously.
		
 
		- His willingness to be our substitute was expressed by Jesus himself.
		John 10:18 No man taketh it from me, but I lay it down of myself. I 
		have power to lay it down, and I have power to take it again. This 
		commandment have I received of my Father. 
 
		- His willingness to be our substitute was evident from his actions in 
		the garden when they came to take him. John 18:5 They answered him, 
		Jesus of Nazareth. Jesus saith unto them, I am he. 
 
		- His willingness is seen in his not calling for angels to deliver him 
		from them. Matthew 26:53-54 Thinkest thou that I cannot now pray to 
		my Father, and he shall presently give me more than twelve legions of 
		angels? 54 But how then shall the scriptures be fulfilled, that thus it 
		must be? 
 
		- His willingness to be our substitute is seen in Paul’s declaration 
		to the Philippians. Philippians 2:6-8 Who, being in the form of God, 
		thought it not robbery to be equal with God: 7 But made himself of no 
		reputation, and took upon him the form of a servant, and was made in the 
		likeness of men: 8 And being found in fashion as a man, he humbled 
		himself, and became obedient unto death, even the death of the cross.
		
 
		- His willingness is seen in the fact that he gave himself for us. 
		Titus 2:14 Who gave himself for us, that he might redeem us from all 
		iniquity, and purify unto himself a peculiar people, zealous of good 
		works. 
 
		- His willingness to be our substitute is evident from his laying hold 
		of our nature that through death he could deliver us from the fear of 
		death. Hebrews 2:14-15 Forasmuch then as the children are partakers 
		of flesh and blood, he also himself likewise took part of the same; that 
		through death he might destroy him that had the power of death, that is, 
		the devil; 15 And deliver them who through fear of death were all their 
		lifetime subject to bondage. 
 
		- His willingness is seen in his delight in doing the will of God 
		regardless of the personal cost. Psalm 40:8 I delight to do thy will, 
		O my God: yea, thy law is within my heart. Matthew 26:39 And he went a 
		little further, and fell on his face, and prayed, saying, O my Father, 
		if it be possible, let this cup pass from me: nevertheless not as I 
		will, but as thou wilt. 
 
	
	
	OUR GREAT SUBSTITUTE WAS A PERSONAL SUBSTITUTE
	
		- The blessed fact of this great truth. 1 Peter 2:24 Who his own 
		self bare our sins in his own body on the tree, that we, being dead to 
		sins, should live unto righteousness: by whose stripes ye were healed.
		
			
			 - He himself, personally, bore our sins because our sins were laid 
			on him. Isaiah 53:6 The LORD hath laid on him the iniquity of us 
			all. 
 
			- God does not impute sin to us because he imputed them to Christ 
			personally. Psalm 32:2 Blessed is the man unto whom the LORD 
			imputeth not iniquity, and in whose spirit there is no guile. 
			
 
			- It is because he personally bore our sins that we are justified.
			Isaiah 53:11 By his knowledge shall my righteous servant justify 
			many; for he shall bear their iniquities. 
 
			- It is because he bore our sins and was put to death in our stead 
			that he is able to bring us to God. 1 Peter 3:18 For Christ also 
			hath once suffered for sins, the just for the unjust, that he might 
			bring us to God, being put to death in the flesh, but quickened by 
			the Spirit. 
 
			- He was delivered for our offences. Romans 4:25 Who was 
			delivered for our offences, and was raised again for our 
			justification. 
 
			- Since Christ bore our sin, we shall not bear them.
			
				- Our sins cannot be on Christ and on us also.
 
				- Again this is verified by David in the verse we looked at 
				earlier. Psalm 32:2 Blessed is the man unto whom the LORD 
				imputeth not iniquity, and in whose spirit there is no guile.
				
 
				- It is confirmed again by Paul. 2 Corinthians 5:19 To wit, 
				that God was in Christ, reconciling the world unto himself, not 
				imputing their trespasses unto them; and hath committed unto us 
				the word of reconciliation. Romans 4:6 Even as David also 
				describeth the blessedness of the man, unto whom God imputeth 
				righteousness without works. 
 
			
			 
		
		
		Consider again the very personal nature that Peter claims for the 
		substitutionary work of Christ. Who his own self bare our sin.
		
			
			In various nations it has been a practice that a rich man whose 
			son was called upon to enter the military could pay a person to 
			serve in his place by proxy.
			This was no death by proxy, no sin bearing by proxy, he himself, 
			personally and alone bore our sins in his body.
		
		
		Note further that the verse clearly implies that Jesus bore all our 
		sins.
		
			- It makes no distinction as to which sins he bore; the conclusion 
			must be that he bore all of them.
 
			- He cleanses from all unrighteousness. 1 John 1:9 If we 
			confess our sins, he is faithful and just to forgive us our sins, 
			and to cleanse us from all unrighteousness. 
 
			- He gave himself to redeem us from all iniquity. Titus 2:14 
			Who gave himself for us, that he might redeem us from all iniquity, 
			and purify unto himself a peculiar people, zealous of good works.
			
 
			- He cleanses from all kinds of sin. 1 Corinthians 6:9-11 Know 
			ye not that the unrighteous shall not inherit the kingdom of God? Be 
			not deceived: neither fornicators, nor idolaters, nor adulterers, 
			nor effeminate, nor abusers of themselves with mankind, 10 Nor 
			thieves, nor covetous, nor drunkards, nor revilers, nor 
			extortioners, shall inherit the kingdom of God. 11 And such were 
			some of you: but ye are washed, but ye are sanctified, but ye are 
			justified in the name of the Lord Jesus, and by the Spirit of our 
			God. 
 
			- This same inference is found in angel’s announcement of the 
			coming birth of Jesus. Matthew 1:21 And she shall bring forth a 
			son, and thou shalt call his name JESUS: for he shall save his 
			people from their sins. 
 
		
		
		The text also implies that Jesus alone bore our sins. 1 Peter 
		2:24 Who his own self bare our sins in his own body on the tree, that 
		we, being dead to sins, should live unto righteousness: by whose stripes 
		ye were healed.
		
			
			He enlisted the help of no other. 
			He has born all our sins and needs neither priest nor pope to 
			help him forgive sins. 
			Hebrews 10:14 For by one offering he hath perfected for ever 
			them that are sanctified. 
		
		
		The personal nature of Christ’s substitution is further seen in the 
		expression in his own body. 1 Peter 2:24 Who his own self bare 
		our sins in his own body on the tree, that we, being dead to sins, 
		should live unto righteousness: by whose stripes ye were healed.
		
			
			It was not the body of someone else which he had assumed 
			temporarily; it was his own body.
			It was not a body which was a mere phantasm; it was his own 
			personal body.
			It was his body which was broken for us. 1 Corinthians 11:24 
			And when he had given thanks, he brake it, and said, Take, eat: this 
			is my body, which is broken for you: this do in remembrance of me.
			
			That it was his body is evident from his message recorded in 
			John 6. John 6:47-58 Verily, verily, I say unto you, He that 
			believeth on me hath everlasting life. 48 I am that bread of life. 
			49 Your fathers did eat manna in the wilderness, and are dead. 50 
			This is the bread which cometh down from heaven, that a man may eat 
			thereof, and not die. 51 I am the living bread which came down from 
			heaven: if any man eat of this bread, he shall live for ever: and 
			the bread that I will give is my flesh, which I will give for the 
			life of the world. 52 The Jews therefore strove among themselves, 
			saying, How can this man give us his flesh to eat? 53 Then Jesus 
			said unto them, Verily, verily, I say unto you, Except ye eat the 
			flesh of the Son of man, and drink his blood, ye have no life in 
			you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal 
			life; and I will raise him up at the last day. 55 For my flesh is 
			meat indeed, and my blood is drink indeed. 56 He that eateth my 
			flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As 
			the living Father hath sent me, and I live by the Father: so he that 
			eateth me, even he shall live by me. 58 This is that bread which 
			came down from heaven: not as your fathers did eat manna, and are 
			dead: he that eateth of this bread shall live for ever. 
		
		
		The personal nature of Christ’s substitution is further revealed in 
		the fact that it is by his stripes that we are healed. 1 Peter 2:24 . 
		. . by whose stripes ye were healed.
		
			
			This was revealed by God to Isaiah. Isaiah 53:4-5 Surely he 
			hath borne our griefs, and carried our sorrows: yet we did esteem 
			him stricken, smitten of God, and afflicted. 5 But he was wounded 
			for our transgressions, he was bruised for our iniquities: the 
			chastisement of our peace was upon him; and with his stripes we are 
			healed. 
			When they scourged him it was for our healing. Matthew 27:26 
			Then released he Barabbas unto them: and when he had scourged Jesus, 
			he delivered him to be crucified. 
		
		
		Before leaving this point let me point out also that the personal 
		substitution of Christ was for certain people personally.
		
			- He bore our sins Peter says to a chosen people. 1 Peter 2:9 
			But ye are a chosen generation, a royal priesthood, an holy nation, 
			a peculiar people; that ye should shew forth the praises of him who 
			hath called you out of darkness into his marvellous light. 1 Peter 
			1:2 Elect according to the foreknowledge of God the Father, through 
			sanctification of the Spirit, unto obedience and sprinkling of the 
			blood of Jesus Christ: Grace unto you, and peace, be multiplied. 
			
 
			- He came to save HIS PEOPLE from their sins. Matthew 
			1:21 And she shall bring forth a son, and thou shalt call his name 
			JESUS: for he shall save his people from their sins. 
 
			- He gave his life for his sheep. John 10:15 As the Father 
			knoweth me, even so know I the Father: and I lay down my life for 
			the sheep. 
 
			- He rendered satisfaction for his seed. Isaiah 53:10 Yet it 
			pleased the LORD to bruise him; he hath put him to grief: when thou 
			shalt make his soul an offering for sin, he shall see his seed, he 
			shall prolong his days, and the pleasure of the LORD shall prosper 
			in his hand. 
 
			- He secured eternal life for all those given to him by the 
			Father. John 17:2 As thou hast given him power over all flesh, 
			that he should give eternal life to as many as thou hast given him.
			
 
			- He was delivered up for all of his elect. Romans 8:32-33 He 
			that spared not his own Son, but delivered him up for us all, how 
			shall he not with him also freely give us all things? 33 Who shall 
			lay any thing to the charge of God's elect? It is God that 
			justifieth. 
 
			- Of course this comes right after other declarations of Paul 
			which narrow the objects of God’s everlasting love down to the 
			elect. Romans 8:28-31 And we know that all things work together 
			for good to them that love God, to them who are the called according 
			to his purpose. 29 For whom he did foreknow, he also did 
			predestinate to be conformed to the image of his Son, that he might 
			be the firstborn among many brethren. 30 Moreover whom he did 
			predestinate, them he also called: and whom he called, them he also 
			justified: and whom he justified, them he also glorified. 31 What 
			shall we then say to these things? If God be for us, who can be 
			against us? 
 
		
		
	
	
	OUR GREAT SUBSTITUTE WAS A COMPASSIONATE SUBSTITUTE
	
		- He is the shepherd of our souls. 1 Peter 2:25 For ye were as 
		sheep going astray; but are now returned unto the Shepherd and Bishop of 
		your souls. 
 
		- He is the great shepherd who shed the blood of the everlasting 
		covenant. Hebrews 13:20 Now the God of peace, that brought again from 
		the dead our Lord Jesus, that great shepherd of the sheep, through the 
		blood of the everlasting covenant. 
 
		- He is the good shepherd of the sheep. John 10:11 I am the good 
		shepherd: the good shepherd giveth his life for the sheep. John 10:14 I 
		am the good shepherd, and know my sheep, and am known of mine. 
 
		- He is the good shepherd who must bring all his sheep into the fold.
		John 10:16 And other sheep I have, which are not of this fold: them 
		also I must bring, and they shall hear my voice; and there shall be one 
		fold, and one shepherd. 
 
		- He is the good shepherd who seeks goes and finds the one lost sheep 
		and brings him safely home. Luke 15:4-5 What man of you, having an 
		hundred sheep, if he lose one of them, doth not leave the ninety and 
		nine in the wilderness, and go after that which is lost, until he find 
		it? 5 And when he hath found it, he layeth it on his shoulders, 
		rejoicing. 
 
		- He is the great Bishop of our souls.
		
			- A bishop watches over the souls of his people. Hebrews 13:17 
			Obey them that have the rule over you, and submit yourselves: for 
			they watch for your souls, as they that must give account, that they 
			may do it with joy, and not with grief: for that is unprofitable for 
			you. 
 
			- A bishop guards his flock against wolves of false doctrine. 
			Acts 20:28-31 Take heed therefore unto yourselves, and to all the 
			flock, over the which the Holy Ghost hath made you overseers, to 
			feed the church of God, which he hath purchased with his own blood. 
			29 For I know this, that after my departing shall grievous wolves 
			enter in among you, not sparing the flock. 30 Also of your own 
			selves shall men arise, speaking perverse things, to draw away 
			disciples after them. 31 Therefore watch, and remember, that by the 
			space of three years I ceased not to warn every one night and day 
			with tears. 
 
		
		 
	
	
CONC: Jesus Christ is truly a great and wonderful 
substitute for his people. He is the all-sufficient substitute who has born all 
our sins in his body on the tree. He has left us an example that we should 
quietly and willing suffer if necessary. Because he bore our sins in his own 
body, we are dead to sins and should live unto righteousness. What a wonderful 
Substitute and Saviour!